Recommendations CoC History Thanks
Posted: Sun May 01, 2022 2:23 pm
I want to thank people who gave me recommendations on books for CoC history. I read all or parts of several. By far the best was R.T Hughes Reviving the Ancient Faith. Hughes was a professor at Pepperdine but is now at David Lipscomb and claims to attend CoC. I will give you some impressions of what I got from his book.
1. CoC splintered from Disciples of Christ movement in 1906.
2. Noninstitutionalists (one cuppers, anti Sunday schools, anti missionary/college, etc) have a history of being associated with various combinations of premillenialism/pacificism/antiinstutional/antigovernment/charmismatic-holy spirit feelings. Pacificism was actually a big thing pre WW2, particularly in nontraditional churches.
3. The minister Foy Wallace played a large role in defeating premillenialism/pacifism and also holy spirit ideas that led to charmismatic worship. He was largely a noninstitutionalist, however he came around to support of Christian Colleges later in his life. He was a very abrasive individual and called out people he viewed in error by name. But he largely killed premillenialism thinking.
4. The noninstitutionalists are largely associated with rural churches with noneducated members.
5. Beginning with WW2 the CoC came to be a big supporter of US military and later extremely anticommunist (I personally remember John Birch Society material being discussed in sermons).
6. Legalistic interpretation of scriptures came in large part from Campbell, although his view of it was different than todays view. He viewed the simplicity of things like acapella music to be a way to get denominations to dissolve differences and unite on a simple worship all could agree on. He did not necessarily view deviation from his legalisms as salvational. His sometimes abrasive performance in debates were primarily just the character of the times when debates had great entertainment value.
7. Alexander Campbell viewed his greatest accomplishment was Bethany College, although he had originally been opposed to churches support colleges but changed. Hughes claims Campbell was what he called an optimistic premillennialist, by this he meant Campbell felt if the denominations came together by adopting a simple worship in the spirit of early Christianity a lot of the hatred and strife in the world world would go away and we would live in a better world.
8. An interesting split of opinion came with the Union Ave CoC in Memphis building. The building was viewed by many as opulent and more in concert with the major demoninations and Catholic churches elaborate buildings.
9. A very interesting section on Pat Boone who was a committed institutional CoC member. Pat wavered and became involved in charismatic Christianity and speaking of tongues. Some CoC member tried to counsel him and get him to try renounce these practices but instead were converted to them by Pat.
10. The material on instrumental music was not very interesting to me and it isn't covered in depth. I didn't see anything about Divorce and Remarriage which seems to be one of todays biggest topics.
1. CoC splintered from Disciples of Christ movement in 1906.
2. Noninstitutionalists (one cuppers, anti Sunday schools, anti missionary/college, etc) have a history of being associated with various combinations of premillenialism/pacificism/antiinstutional/antigovernment/charmismatic-holy spirit feelings. Pacificism was actually a big thing pre WW2, particularly in nontraditional churches.
3. The minister Foy Wallace played a large role in defeating premillenialism/pacifism and also holy spirit ideas that led to charmismatic worship. He was largely a noninstitutionalist, however he came around to support of Christian Colleges later in his life. He was a very abrasive individual and called out people he viewed in error by name. But he largely killed premillenialism thinking.
4. The noninstitutionalists are largely associated with rural churches with noneducated members.
5. Beginning with WW2 the CoC came to be a big supporter of US military and later extremely anticommunist (I personally remember John Birch Society material being discussed in sermons).
6. Legalistic interpretation of scriptures came in large part from Campbell, although his view of it was different than todays view. He viewed the simplicity of things like acapella music to be a way to get denominations to dissolve differences and unite on a simple worship all could agree on. He did not necessarily view deviation from his legalisms as salvational. His sometimes abrasive performance in debates were primarily just the character of the times when debates had great entertainment value.
7. Alexander Campbell viewed his greatest accomplishment was Bethany College, although he had originally been opposed to churches support colleges but changed. Hughes claims Campbell was what he called an optimistic premillennialist, by this he meant Campbell felt if the denominations came together by adopting a simple worship in the spirit of early Christianity a lot of the hatred and strife in the world world would go away and we would live in a better world.
8. An interesting split of opinion came with the Union Ave CoC in Memphis building. The building was viewed by many as opulent and more in concert with the major demoninations and Catholic churches elaborate buildings.
9. A very interesting section on Pat Boone who was a committed institutional CoC member. Pat wavered and became involved in charismatic Christianity and speaking of tongues. Some CoC member tried to counsel him and get him to try renounce these practices but instead were converted to them by Pat.
10. The material on instrumental music was not very interesting to me and it isn't covered in depth. I didn't see anything about Divorce and Remarriage which seems to be one of todays biggest topics.