The COC seems to be at best quasi-autonomous. It has no official board or governing body, yet still tends to arrive at the same conclusions from one 'autonomous' church to another. For clear, scriptural directives this would be a sign of all churches arriving at the same scriptural conclusion. But for admittedly traditional practices like Wednesday night meetings, twice-Sunday meetings, the prevalence of phrases like "guide, guard, and direct us," the specific method of communion, the practice of hiring a preacher, acceptable dress for worship services, choice of hymnal, and even some specific doctrines with shaky scriptural foundations (or none at all) such as not celebrating Christmas or Easter, it's clear that there is some influence from one congregation to another. It would be an infinitesimally low chance of these 'traditional' practices just happening to be the same from one truly-autonomous church to another.lvmaus wrote:I have no particular beef with a church being autonomous - in fact I prefer this approach - but not the way many churches implement the idea. Perhaps I'm wrong, but I literally despise churches being under the control of a foundation, board, person, or any other centralized governing body. At least if a church is TRULY autonomous they don't copy each other's mistakes ... if one church is horrible, it doesn't have to mean all other churches will be infected as well.
My point in all this is: if the COC would own up to the fact that it is not simply a collection of autonomous groups of Christians then it would start to acknowledge that it is a denomination. This might take a while. But it's the first step toward participation in a real ecumenism, which in my opinion is the thing that the COC needs most if it's ever going to survive and be effective toward its stated goals. I realize that for many ex-COCers, whether the COC survives or not doesn't matter. For some, it would be better if it did not. That's fine by me. But since I, like many of us here, still have many friends and family members in the COC, and since I still consider all COCers as part of my spiritual family, I continue to want what's best for them. At this point, I see the acknowledgement of the COC's status as a denomination of the Christian church and the development of a willingness to acknowledge and, when necessary, work together with Christians of other denominations as the only way forward for this small, backward, soon-to-be-irrelevant group of people.
Lev